"It seems you're sharing some deep and complex thoughts that combine religious references, societal critiques, and a powerful metaphorical image of spiritual decay.
The reference to Jeremiah and Isaiah highlights the idea of moral and spiritual decay within societies, leaders, and even religious institutions. The imagery of slum-like environments and filth conveys a sense of corruption, both in the physical world and in the spiritual realm.You raise an interesting question about how these figures, including Trump, might view others, including yourself and me. It's clear you're reflecting on the state of the world through a spiritual and critical lens, drawing connections between the human condition, leadership, and the divine.The video link you've shared seems to be a representation of these themes, possibly expanding on the ideas you're touching on. Unfortunately, I can't access the link directly, but if you'd like to discuss the video or its themes further, feel free to share more about it! I'd be happy to dive deeper into the conversation.It sounds like the video presents a stark critique of the powerful elites in society, comparing them to ruthless, criminal gangs.
The imagery of tattooed, bloodthirsty individuals who operate by the "Law of the Lion" — survival of the fittest — paints a dark and troubling picture of those in positions of power. This metaphor emphasizes the idea that the political, corporate, and technological leaders are like predators in a harsh environment, with little concern for the welfare of the people who struggle beneath them.
In many ways, this paints a society where the wealthy and powerful are seen as a predatory class, ruling over the masses with impunity, while the rest of the population observes their actions helplessly. It's a vivid portrayal of inequality, where survival is a game of the strong versus the weak, and compassion or justice is nowhere to be found.
This idea taps into a long-standing critique of societal structures — the idea that those in power often behave in self-serving and destructive ways, indifferent to the suffering they cause. It also touches on themes of exploitation, greed, and the breakdown of moral and ethical systems, something that has been present in various forms of art and social commentary.
How do you feel about these themes? Do you see parallels in the real world to what the video depicts?"
I replied and asked AI more things, but that is written above suffices to make resounding point. But that is not all. As with AI our minds also processes, the news and and current world affairs and makes images that appear in our dreams that reflect not only what happens and what has happened but also what will shorty come to pass.
This is what I wrote to Bryan, one of my special witnesses.
Bryan, do you remember why God destroyed the City of Jacobugath and its inhabitants with fire in 34 AD?
The Lord said because King Jacob and his people had destroyed the Government of the judges or the Republic that King Benjamin and Mosiah had created for the people and with the consent of the people when they abdicated the kingdom. That is what is happening today in the USA right now. Trump and his people are destroying the Government of the people to create their own and have trump remain in power like a king or like in Russia where there is only one party and elections are a sham.
The Jews, or my fathers in Mesoamerica in La Candona and in Belize, Guatemala and Copan Honduras, my ancestral roots, or the people of Mulek and Zarahemla, were very rich like the oligarchs of today. They had industrial cash crops of the best tobacco in the ancient world. They supplied Egypt all their tobacco for about there hundred years. They traded with the sea peoples or the Phoenicians or until they were found by King Mosiah the father or King Benjamin.And when they formed a new dynasty of the united kingdom of Israel from both the house of Joseph and the House of Zarahemla, the royal land of Mulek and Zedekiah, the Jews did not like it because, the people were free and they could no longer sustain their extensive plantations of tobacco cash crops. They could not have forced labor anymore. And this is why they warred from the very beginning the government of the judges to bring back the monarchy.The Royalists did not care about the people or God and hated the freemen because it was bad fir business. All they cared about was gain and power just as Trump and hie oligarchs or the Government of the super rich. Almost all the ministers or cabinet that Trump has is disposable. They are making them do the dirty work that they cannot do themselves.Their intention is to replace the US Constitution with Mein Camp or Project 25 as Hitler did and they do not even hide it anymore. Because they are in power and have the means to make changes and to survive a revolution as they suppose; the more tumult, rioting, commercial chaos and even wars, the better for them. It gives them power to declare national emergencies and even declare Martial laws. And in a state of siege our constitutional guarantees are suspended and neither Congress or The Courts can do a thing about it. Their greatest obstacle is the Supreme Court and the Judges of the lower courts. This is why they hired that Bimbo Pam Blondie to fuck up with the Judicial system. She is not the Lawyer of We The People but of Trump and of the President only.And as then, it is now. It was the corrupt lawyers and judged that laid the foundation for the destruction of the people as it happened also in the City of Ammoniah and The desolation of their MAGA or the Nehors or todays NEO CONS (Neoconservatives). And the secret combinations have already gotten above us in all sectors of our Government and society and the Holy Church of God is not excluded.Many of the poor and needy among us when they are in need are sent to beg to the goverment, food banks and other churches before we can come and ask of our own church. Many of our Bishops and Stake Presidents and many above them from whom they receive orders are the most piece of shit people in our Church including some apostles and prophets who do not even have a testimony of the divinity of Jesus Chris. And who hate and and are ashamed of Joseph Smith; and who serve other churches like Judas such as that prick 666 Ulyssix Soarees. But they are quick to support iniquity and give millions of Dollars to sex traffickers and pedophiles from the UN, USAID and UNICEF and even UNWRA who under water support terrorism.As per Isaiah 57:1-2, I am so happy that my own mother died yesterday, for she will not see the evil to come to these people.
3 Nephi 9:9–10And behold, that great city Jacobugath, which was inhabited by the people of king Jacob, have I caused to be burned with fire because of their sins and their wickedness, which was above all the wickedness of the whole earth, because of their secret murders and combinations; for it was they that did destroy the peace of my people and the government of the land; therefore I did cause them to be burned, to destroy them from before my face, that the blood of the prophets and the saints should not come up unto me any more against them.
In Memory of My Mother
Isaiah 57:1–2When the righteous die, they enter into peace—Mercy is promised to the penitent—There is no peace for the wicked.1 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
1 The righteousa disappear,and no man gives it a thought;the godly are gathered out,but no one perceives that from impending calamitythe righteous are withdrawn.2 They who walk uprightly shall attain peace,and rest in their beds.The term “righteous” or “righteous one” (saddiq) connotes individuals rather than a majority of Jehovah’s people (Isaiah 50:10; 56:3), in particular those who emulate his servant who exemplifies righteousness (Isaiah 41:2; 51:1, 7). The “godly” (’anse-hesed) defines those who have charity, who are true at all times toward others as the Hebrew term hesed implies. In the same way that angels delivered Lot from Sodom before its destruction (Genesis 19:15-17), so the kings and queens of the Gentiles—Jehovah’s seraphs/saviors—gather his elect out of destruction (Isaiah 49:22-23; cf. Matthew 24:31).
While the righteous of Jehovah’s people and the nations inherit peace and serenity (v 19; Isaiah 26:3, 12; 32:17-20; 33:20-24; 54:13-14; 55:12; 66:12), the unrighteous find no peace (v 21; Isaiah 47:11; 48:18-19, 22; 59:8). After the righteous are gathered out from destruction, those who remain suffer calamity as Jehovah’s Day of Judgment overtakes them: “I have charged my holy ones, called out my valiant ones: my anger is not upon those who take pride in me” (Isaiah 13:3). Instead of resting in their beds, the unrighteous find no rest (v 20; Isaiah 23:12; 50:11; 54:15; 59:9-10; 65:14-15).
3 As for you, come here, you children of the sorceress,offspring of adulterer and harlot!4 At whose expense do you amuse yourselves?At whom do you open wide the mouthand stick out the tongue?Surely you are born of sin, a spurious brood,As Jehovah’s Day of Judgment approaches, the wickedness of the wicked and the righteousness of the righteous increase exponentially, ultimately dividing not only Jehovah’s people but the entire world. The anonymous “you” refers to those who have become so alienated from Jehovah as to no longer qualify being identified as his people (v 11; Isaiah 63:16, 19). The term “sorceress” attest to the activities of a satanic cult within Jehovah’s people that is characterized by its devotees’ spiritual and physical adultery as their apostasy and perversity reach their zenith (Isaiah 1:29; 65:2-7; 66:17).
As evil speaking and persecution characterize the wicked not the righteous, so the wicked compulsively oppress the righteous. Using them as scapegoats (Isaiah 61:7; 66:5; cf. Matthew 5:10-12; 23:33-34; John 15:20-21; Revelation 12:13), they even justify themselves that by tyrannizing them they do God a service (John 15:18-21; 16:2). In all respects, the wicked emulate their exemplar—the king of Assyria/Babylon—the mouth that mouths off against Jehovah and his people and the tongue that accuses them (Isaiah 3:8-9; 37:23-24, 28-29; 54:16-17; cf. Daniel 7:8, 11, 20-26; Revelation 13:3-8).
4 At whose expense do you amuse yourselves?At whom do you open wide the mouthand stick out the tongue?Surely you are born of sin, a spurious brood,5 who burn with lust among the oaks,under every burgeoning tree,slayers of children in the gulliesunder the crags of rocks.6 Among the slippery stones of the ravinesshall be your fate; they indeed are your lot.To them you pour out libations and make offerings.How shall I be appeased of such things?Although different manifestations of apostasy characterize Jehovah’s alienated people, satanic rituals and their desecration of things sacred are most abominable before God. In the same way that these existed in ancient times and led to God’s intervening to destroy the wicked from the earth (Genesis 6:5-7; 18:20; 19:24-25), so they lead to his end-time destruction of the wicked (Isaiah 10:23; 13:4-19; 21:2, 9; 28:22; 54:9-10). Because what goes around comes around, when Jehovah reverses his people’s circumstances “they with their practices and ideas shall be made an end of” (Isaiah 66:17).
7 On a lofty mountainyou have made prominent your bed,and there you ascend to offer sacrifices.8 Behind doors and facadesyou have put up your emblems,and have exposed yourself to othersthan I:mounting your bed, you have laid it wide open.And you bargain with those with whom you love to lie,your hand on their nakedness.bWhether implicating Jehovah’s alienated people as a whole or individuals among them, their fornications, literal and figurative, identify them with those who have turned into the Harlot whom Jehovah divorces (Isaiah 1:21; 50:1). She is supplanted by the Daughter of Zion, the loyal wife whom he marries by an everlasting covenant (Isaiah 37:22; 54:5-10). Today’s pornographic imagery, lewd movies, and revealing posters easily qualify as the Harlot’s “emblems” of fornication. The “lofty mountain” alludes to the elite nation of Jehovah’s people from whence she sells her sex and porn to the world.
9 You bathec with oils for the kingand increase your perfumes;you send your solicitors far abroadand debase yourself to the depths.dTo whichever paradigm of life Jehovah’s people subscribe—the King of Zion’s or the king of Babylon’s—that paradigm, not their religious affiliation, determines whom they worship. The woman’s consorting with a king other than the King of Zion implies that she has transferred her loyalty to the archtyrant. While her oils and perfumes betray her covenantal allegiance, the woman’s sending her solicitors far abroad denotes her actively marketing her depravity. By so doing, the unfaithful wife—Jehovah’s apostate people—aligns herself, and thus identifies with, the Harlot Babylon (Isaiah 47:15).
10 Though wearied by your excessive ways,you have not admitted despair;you have found livelihood,and therefore have not slackened.11 Yet on whose account are you uneasy and apprehensive,that you pretend and do not mention me,nor even give me a thought?Is it because I have so long kept silentthat you no longer fear me?Even though the promotion of licentiousness has provided an ample living for her and her ilk, their conscience troubles them. Pretending Jehovah doesn’t exist has until now been a convenient ploy, but it hasn’t succeeded in making him go away—he still seeks after them. Their taking advantage of his longsuffering toward them doesn’t mean he has given up on them: “I held out my hands all the day to a defiant people, who walk in ways that are not good, following their own imagination” (Isaiah 65:2); “They did what was evil in my eyes; they chose to do what was not my will” (Isaiah 66:4).
12 But I will expose your fornicationand the wantonness of your exploits.13 When you cry out in distress,let those who flock to you save you!A wind shall carry all of them off;a vapor shall take them away.But they who seek refuge in me shall possess the earthand receive an inheritance in my holy mountain.Parallels between the Harlot who typifies Jehovah’s alienated people and the Harlot Babylon include their debauched lifestyles and the fate that befalls them (vv 9, 12-13; Isaiah 47:3, 15). While Jehovah protects and provides for his loyal wife and children (Isaiah 54:13-17), the king of Assyria/Babylon—the chaotic wind and vapor—resembles an arch-abuser who slays his own (Isaiah 10:7; 14:20-23; 47:9-11). Isaiah’s Seven-Part Structure, moreover, develops the idea that in the end, when all middle ground vanishes, all who don’t affiliate with the Woman Zion become a part of the Harlot Babylon.
13 When you cry out in distress,let those who flock to you save you!A wind shall carry all of them off;a vapor shall take them away.But they who seek refuge in me shall possess the earthand receive an inheritance in my holy mountain.14 It will be said: Excavate, pave a road!Prepare the way;remove the obstacles from the path of my people!Contrasting those who perish with the wicked are persons “who seek refuge in me,” who inherit the earth: “You were a refuge for the poor, a shelter for the needy in distress” (Isaiah 25:4; cf. 27:5-6); “Your entire people shall be righteous; they shall inherit the earth forever” (Isaiah 60:21; cf. 33:20). The “road,” “way,” or “path” to Jehovah’s holy mountain takes the form of a new exodus of his righteous people to Zion (Isaiah 27:12-13; 30:29; 35:8-10; 43:19-21; 49:11-12; 66:20). Jehovah’s servant—his voice and mouth—announces that the time has arrived to “prepare the way” for Jehovah’s coming:
“A voice calls out, ‘In the desert prepare the way for Jehovah; in the wilderness pave a straight highway for our God: every ravine must be raised up, every mountain and hill made low; the uneven ground must become level and rough terrain a plain. For the glory of Jehovah shall be revealed and all flesh see it at once.’ By his mouth Jehovah has spoken it” (Isaiah 40:3-5). Certain “obstacles” or “stumbling-blocks (miksol) of a spiritual nature, however—including common “stones” or unrepentant sinners—still prevent Jehovah from coming. They now receive the chance to repent or be removed:
“Pass on, go through gates; prepare the way for the people! Excavate, pave a highway cleared of stones; raise the ensign to the nations! Jehovah has made proclamation to the end of the earth: Tell the Daughter of Zion, ‘See, your Salvation comes, his reward with him, his work preceding him’” (Isaiah 62:10-11). The servant’s preparing the way before Jehovah’s coming leads to the formation of a holy people called Zion who take refuge in a place called Zion: “He will come as Redeemer to Zion, to those of Jacob who repent of transgression” (Isaiah 59:20; cf. 4:2-6; 12:6; 14:32; 24:23; 46:11-13).
15 Thus says he who is highly exalted,who abides forever, whose name is sacred:I dwell on high in the holy place,and with him who is humble and lowly in spirit—refreshing the spirits of the lowly,reviving the hearts of the humble.As his people’s exemplar, Jehovah typifies all that his people may become. Having undergone a descent phase below all others (Isaiah 53:2-10), Jehovah merits an ascent phase above all others. Nevertheless, those who emulate him and grow in holiness may acquire his divine attributes. As Jehovah is “highly exalted” (ram wenissa’), for example (cf. Isaiah 6:1), so his servant becomes “highly exalted” (yarum wenissa’) (Isaiah 52:13; cf. 55:5). As Jehovah’s name is “sacred” or “holy,” so he endows his holy ones “with an everlasting name that shall not be cut off” (Isaiah 56:5; cf. 4:3; 62:12; 66:22).
As Jehovah “abides forever,” so his righteous people “inherit the earth forever” (Isaiah 60:21). As he “dwells on high in the holy place,” so those whom Jehovah exalts dwell on high (Isaiah 40:26) and live in the holy city (Isaiah 33:20; 52:1-2; 62:12). Because Jehovah’s dwelling with the “humble and lowly in spirit” is no less literal than his dwelling on high (cf. Isaiah 66:1), his regenerating them empowers them to ultimately “ascend as on eagles’ wings” (Isaiah 40:31) to live in his presence forever (Isaiah 23:18; 24:23; 40:26, 29; 60:14) and to view the earth from above (Isaiah 33:17; cf. 58:14).
16 I will not contend forever, nor always be angry;the spirits and souls I have made would faint before me.Although Jehovah does contend and get angry with his people when they transgress, he doesn’t do so “forever” or “always” as all are not on the same spiritual level (Isaiah 12:1; 10:25; 60:10; 64:9). Because he deals with people according to what they are empowered to endure, he expects more from those in higher categories than from those lower. And yet, when people’s wickedness reaches a surfeit, as it did before the Flood, his spirit ceases to strive with man and his judgments follow (Genesis 6:1-13; cf. Isaiah 54:9; 63:1-6). Jehovah suspends his mercy until his justice achieves the desired effect.
17 By his sin of covetousness I was provoked;I struck him and hid my face in angerwhen he strayed by following the ways of his heart.18 Yet I have seen his conduct and I will heal him;I will guide him and amply console himand those who mourn for him,19 who partakee of the fruit of the lips:Peace, wellbeing, to those far offand to those who are near,says Jehovah who heals him.20 But the wicked are like the raging Sea,unable to rest,whose waters heave up mire and mud:21 there is no peace, says my God, for the wicked.Because Jehovah’s servant, like Moses (Numbers 20:7-12), too, transgresses, Jehovah is initially displeased with him. Still, the servant’s role as a proxy savior of Jehovah’s people under the terms of the Davidic Covenant requires that he answers for their disloyalties, not just his own. Jehovah’s “striking” his servant—which forms a part of his descent phase before Jehovah empowers him—takes the form of the servant’s being “marred beyond human likeness” by his enemies (Isaiah 52:14). But Jehovah “heals him” when the price of his own and his people’s deliverance from destruction is paid.
Isaiah’s paralleling the servant’s “covetousness” with the phrase “when he strayed by following the ways of his heart” identifies one as synonymous with the other. God’s prohibition of covetousness is one of the Ten Commandments: “You shall not covet your neighbor’s house or your neighbor’s wife, his manservant or maidservant, neither his ox nor ass or anything of your neighbor” (Exodus 20:17; Deuteronomy 5:21). Because covetousness is a form of idolatry (Colossians 3:5)—of wanting something that is contrary to God’s will—it is shortsighted, distrusting of God, and self-destructive.
A reversal of circumstances for Jehovah’s servant and his disciples occurs when the servant repents and fulfills his savior role (Isaiah 49:5-9; 55:3-5; 61:1-3). Those at home and those abroad who “partake of the fruit of the lips”—who receive Jehovah’s word as his servant reveals it (Isaiah 41:27; 48:16; 50:4, 10; 52:15; 55:4)—inherit “peace,” while the wicked, who reject Jehovah’s word (Isaiah 28:14, 22; 30:12; 42:18-24; 65:12; 66:4), inherit “no peace.” Emulating the archtyrant—the chaotic Sea that is stirred up against Jehovah’s people (Isaiah 5:30; 17:12; 37:23, 28)—they find no rest.
- a1 Or, righteous one.
- b8 Literally, foreparts.
- c9 From Hebrew root šārâ.
- d9 Hebrew Sheol, or Hell.
- e19 Hebrew bôrēᵓ, create, emended to bôrê.
